Followers

A Metaphorical representation of various traits or characters

FaceDirectionSignificance
Hanuman (Original)EastThis face removes all blemishes of sin and confers purity of mind.
NarasimhaSouthRemoves fear of enemies and confers victory. Narasimha is the Lion-Man
GarudaWestDrives away evil spells, black magic influences, negative spirits and removes all poisonous effects in one's body.
VarahaNorthWards off the troubles caused by bad influences of the planets and confers all prosperity
HayagrivaUpwards(Urdhva Mukha) face confers knowledge, victory, good wife and progeny.

Yama

The encounter with Yama takes place when Hanuman visits Lanka to find out the exact location of Mata Sita. Hanuman lets himself to be captured once his mission of finding Mata Sita is successfully completed. A haughty Ravana ignores the warnings and sets Hanuman’s tail on fire. Hanuman immediately escapes from Ravana’s court and decides to burn Lanka. Ravana’s soldiers fail to capture Hanuman and create havoc by burning Lanka. Ravana then sends Yama, the Hindu god of death to capture Hanuman.

Ravana had captured Yama and had imprisoned him with Rudra Mantra.

Yama was no match to Hanuman, who was a manifestation of Rudra (Shiva).

Hanuman increases his body size and captures Yama and swallows him.

Immediately there was chaos in the universe. There was no death. Disorder breaks out.

Brahma then approaches Hanuman and requests him to release Yama. Hanuman agrees to release Yama provided, Yama sits on the head of Ravana and brings his death soon. Yama agrees and Hanuman releases him.

Yama also gives the boon to Hanuman that Hanuman’s devotees will be able to overcome the fear of death.

https://www.youtube.com/results?search_query=hanuman+yama
http://www.slideshare.net/search/slideshow?searchfrom=header&q=hanuman+yama

Hanuman Sindoor and Gets Blessing

When Lord Ram came back from Lanka along with Sitaji and HanumanJi. One day Hanuman Ji asked Sitaji why she put sindoor in here Mang(in Hindi)? She replied that it is for long life of Shri Ram. So HanumanJi a true Ram Bhakat he was started applying Sindoor on his whole body. When Ramji asked about it Hanuman ji told that if sitaji pinch of sindoor will make him to live for long then how long will ramji live if he apply it on his whole body. Exalated Ramji gave Boon to Hanumanji that who ever will apply sinddor to Hanumanji will be Blessed in all ways.

https://www.google.com/search?q=Sindh+hanuman
https://www.youtube.com/results?search_query=Hanuman+Sindoor
http://www.slideshare.net/search/slideshow?searchfrom=header&q=Hanuman+Sindoor

Place Named
http://religiousway.blogspot.com/search/label/Sindhi 

Result Declared Father Checking Son's Mark sheet and Son Is In Full Tension


Kapyasam

"tasya yatha kapyasam pundarikamevamaksini"(Chandogya 1.6.7)

Guru / Interpretation

  1. The standard Advaitin translations for the verse by Shankara is "The two eyes of that golden Purusha are like two lotuses which are red like the bottom of a monkey" 
  2. The Vishsitadvaitin commentary given by Ramanuja is "The eyes of the golden Purusha are as lovely as the lotuses blossomed by the rays of the Sun."

http://freeglobaluniversity.blogspot.com/search/label/Guru

Monkey - Hanuman - His Guru - Sun 

  1. Shankara's uses kapeH(of the monkey) AsaH(bottom) = kapyAsaM( bottom of the monkey)
  2. Ramanuja's uses kapinA(by the sun) AsaH(blossom) = kapyAsaM (blossomed by the sun)

Einstein

During last century, scientist Albert Einstein considered the possibility of using wormholes as potential roadways for time and space travel.But, Ancient Indian epic poem ‘Ramayana‘ has described a scene where transportation into another world or time zone was done through a black cave, which acted as a worm hole.

A wormhole, also known as an Einstein–Rosen bridge, is a hypothetical topological feature of spacetime that would be fundamentally a “shortcut” through space time.A wormhole is much like a tunnel with two ends each in separate points in spacetime.

In Kishkinda Kanda (Sarga 50-52) of Ramayana, sage Valmiki describes a situation where Hanuman, Angada and other Vanaras overstayed at Mount Vindhya, beyond the deadline given by their king Sugreeva to find Seetha and return to their kingdom.During their search there they have observed a wide-opened and impassable cavity known as Riksha cavity which is well guarded by a demon called Maya.Thirst and hunger invading them they are fatigued and craving for water, and such as they are they beheld that capacious cavity which is enwrapped in climbers and trees. There they have seen the swans and the waterfowls like Kraunca, Saarasa, and even Cakravaka waterfowls exiting from the cavity with their bodies drenched in water and reddened with the dapples of lotuses’ pollen. When those best vanara-s have neared that fragrant and impermeable cavity they are disheartened with amazement.

Though a suspicion in general is evoked in them, as they presumed that cavity to be Naraka, The Hell of Yama, or Paataala, the Netherworld of Emperor Bali, those highly resplendent and great mighty fly-jumpers have neared it, rejoicing for the availability of water in there. That hideous cavity is dispersed with diverse beings, similar to the residence of the emperor of demons, namely Emperor Bali, in Paataala, the Netherworld, and it is unsightly and impermeable from anywhere.

Hanuman, who is a mastermind in scrutinizing every inscrutable forest, then spoke to all of the formidable Vanaras. “We all have searched the southern quarter including those places that are enmeshed with meshes of mountains, and we are overly fatigued, but Maithili (Seetha) is unnoticed.
Swans along with waterfowls like Saarasa, Kruanca, and water drenched Cakravaka birds are coming out of this cavity from all over, and even the trees available at its doorway are verdant. Certainly there must be a wellspring, or otherwise a pond with water.” Thus Hanuma spoke to all monkeys.

When Hanuma spoke to them thus as a kind of assurance, all those monkeys entered the cavity and found it as a sunless or moonless cavity, enfolded in hair-raising darkness. Those tigerly monkeys have also seen lions and various other animals and birds exiting therefrom, and entered that cavity which is enshrouded in obscurity.
Their eyesight, or their vigour, or their valorousness is rendered ineffectual, and their permeation is just like the directionless air as their eyesight is thwarted in gloominess.

Then they beheld there the lotus-lakes containing serene waters and stocky lotuses and burly fishes that are golden. There the monkeys beheld choicest mansions everywhere made out of gold and silver, some with golden and some with silver domes, while some with golden and some with silver multi-stories, but all are studded with lapis gems with golden windows covered with laceworks of pearls. They have also seen everywhere flowered and fruited trees that are similar in shine to red corals and rubies, and golden honeybees, as well as honeys.

They beheld everywhere diverse and capacious beds and seats that are amazingly crafted with gemstones and gold, and also stacks of utensils made of gold, silver and bell metal. They saw the stockpiles of heavenly aloe vera substances and sandalwood sticks and depurated eatables, tubers and fruits. They have also seen top-grade soft drinks, luscious honeys, heaps of finest quality clothing, exotic blankets and sheaves of deerskins. Vanara-s have also observed mounds of undefiled gold stockpiled here and there glowing with the glow of ritual fire.

taam ca te dadR^ishuH tatra ciira kR^iSNa ajina ambaraam ||
taapasiim niyata aahaaraam jvala.ntiim iva tejasaa | 4-50-39

When searching here and there in that cavity those valiant vanaras of high resplendence have perceived some lady rather not far from them. They saw a sainted lady there who is attired in deer-skin and who is on a controlled diet and who is like a luminiferous entity by her own luminescence of asceticism.
In wonderment the monkeys stood still all over, and in the matter of her identity Hanuma asked her, “Who are you? Whose cavity is this, either?
Then Hanuma whose shine is similar to that of a mountain making palm-fold and reverencing that aged lady asked, “Who are you? Whose is this cavity, or the mansion or these jewels? Please speak.”

The legend of Black Cave is informed to Hanuma and others by Swayamprabha, the sainted lady who safeguards the paradisaical creation of a demon named Maya. Maya crafted this cave as a heaven on earth, for which the infuriated Indra eliminated Maya.
Hema, an apsara, nymphal-virtuoso accords this fantastic creation to Swayamprabha, who offers hospitality to all the monkeys who entered that cave.

Vanaras deliverance from black hole is effectuated by Sainted Lady Swayamprabha.On listening to Hanuman about the plight of monkeys by which they entered this cavity in searching for Seetha, Sainted Lady Swayamprabha becomes sympathetic and offers guestship.When entreated by Hanuman for an exit from that incarceration, and as the time frame set by Sugreeva is lapsed in this very cavity, Swayamprabha asks Vanaras to cover their eyes and then uses her ascetic powers to transport the monkeys from that cave, which exit is otherwise impossible for any other intruder, in his aliveness.After exiting from black cave, vanaras find themselves lose to an ocean located south of the Vindyas

A group of anthropologists, lead by archaeologist Mohammed Wasim Khan of the Archeological Environment Research and Tribal Welfare Society, working with hill tribes in Hoshangabad, earlier known as Narmadapura in Madhya Pradesh made a startling discovery.
They found caves hidden in a deep jungle in Raisin. In one such caves was found an amazing ancient painting which shows a person in a catsuit, a UFO like flying object, and a cylindrical spring like shape (wormhole path ?).
Does this painting depict the scene from Ramayana which includes Swayamprabha in a cat suit (deer-skin), flying vehicles and a wormhole ?

In fact, the concept of Blackhole (Viswaruchi) and similar scientific terms are described in Mundakopanishad too.

In Yuddha Kanda of Ramayana, Hanuman travels to Paatala(Brazil) to find kidnapped Ram and Lakshman and he travels through a tunnel which transports him in quick time.


https://www.youtube.com/results?search_query=swayamprabha+cave
http://www.slideshare.net/search/slideshow?searchfrom=header&q=swayamprabha+cave
https://www.google.com/search?site=&tbm=isch&source=hp&biw=1600&bih=775&q=swayamprabha+cave


Kickboxing

Thai kick boxing which is based on the military skills of Vali and Sugreeva is now an event in International Olympics.

https://en.wikipedia.org/wiki/Kickboxing
http://www.kickboxingguide.com/
http://www.pka-kickboxing.com/
http://prokick.com/

Bhakti and Shakti / Site / Katha / Movie

Hanuman Ji is Bhakti and Rama is Shakti . The purpose of Bhakti is that as Hanuman Ji meditated upon his Aaradhya - Deva Shri Ram Chandra Ji - and throughout his life kept on serving him. Likewise we should also learn a lesson from this, that in the path of Bhakti many impediments arrive but the devotee should stick to the path of devotion of God and if he has full belief in Rama, he will be always successful.

Sun and Rahu

As a child, believing the sun to be a ripe mango, Hanuman pursued it in order to eat it. Rahu, a Vedic planet corresponding to an eclipse, was at that time seeking out the sun as well, and he clashed with Hanuman. Hanuman thrashed Rahu and went to take sun in his mouth preventing the scheduled eclipse.

http://www.youtube.com/results?search_query=HanumanandRahu

Pooja Jap Tap Mai Nahi Janu

Humility


Doubt

Alike humans, monkeys display self-doubt and uncertainty, a new study has revealed.
An international team has found that monkeys trained to play computer games feel self-doubt and uncertainty and will “pass” rather than risk choosing the wrong answer in a brainteaser task.
Awareness of our own thinking was believed to be a uniquely human trait. But, the study suggests that our more primitive primate relatives are capable of such self- awareness, the ‘BBC’ reported.
Prof John David Smith of State University of New York at Buffalo and Michael Beran of Georgia State University, trained the macaques to use a joystick-based computer game.
The animals were trained to judge the density of a pixel box that appeared at the top of the screen as either sparse or dense. To give their answer, the monkeys simply moved a cursor towards a letter S or a letter D.
When the animals chose the correct letter, they were rewarded with an edible treat. There was no punishment for choosing the wrong answer, but the game briefly paused, taking away - for a few seconds - the opportunity for the animals to win another treat.
But the monkeys had a third option - choosing a question mark - which skipped the trial and moved on to the next one. This meant no treat, but it also meant no pause in the game.
The scientists saw that the macaques used this option in exactly the same way as human participants who reported that they found a trial too tricky to answer; they chose to “pass” and move on.
Dr. Smith presented footage of the animals playing the game at a session that was organised by the European Science Foundation.
“Monkeys apparently appreciate when they are likely to make an error. They seem to know when they don’t know,” he was quoted as saying.
In the same trial, capuchins, which belong to group known as New World monkeys, failed to take this third option.
Dr. Smith said, “There is a big theoretical question at stake here - did (this type of cognition) develop only once in one line of the primates - emerging only in the line of Old World primates leading to apes and humans?”
He said that the capacity think in this way was “one of the most important facets of humans’ reflective mind, central to every aspect of our comprehension and learning”.
“These results could help explain why self-awareness is such an important part of our cognitive makeup and from whence it came,” he added

Nath

The land of women appears in the story of the Nath-gurus, Matsyendranath and Gorakshanath.
A princess once saw a gandharva as he was flying over her palace. She laughed out loud angering the gandharva who cursed her that she and her companions would live in a distant land in a plantain orchard; any man who entered their land would die instantly. Thus the women were deprived of all romantic and sexual pleasures. One day, the women heard Hanuman singing; such was the potency of his voice that it made the women pregnant. Thus the women became mothers but they prayed to Hanuman to send them a man who would live with them. Such a man had to be an extraordinary man, one who would be impervious to the gandharva’s curse. That man was Matsyendranath.
Mastyendranath falls under the spell of the women in Stri-Rajya, particularly its two queens, Kamala and Mangala, and is unable to leave their enchanted plantain orchard (kadali vana). After many years, Mastyendranath’s student, Gorakshanath learns of his whereabouts and enters this enchanted land disguised as a woman. Since he too is a great yogi, the gandharva’s powers have no impact on him. He goes around the streets beating a drum and singing, “Pay attention Matsyendra, Gorakh has come.” Hearing the drumbeats and the song,  Mastyendranath comes back to his senses and leaves the enchanted kingdom of women.

Labels